Tag: Zong

Insurance Covered! A look at the Zong Massacre

Professor Trevor Burnard

Director of the Wilberforce Institute, University of Hull

Insurance Covered! offers a series of podcasts on all matters relating to insurance, created and compered by Peter Mansfield, a partner with the law firm RPC (Reynolds Porter Chamberlain). As part of this series Professor Trevor Burnard was invited to discuss the most notorious insurance case in history, Gregson v Gilbert (1783), commonly known as the Zong Massacre. In the podcast Professor Burnard places this case in its Jamaican historical context, explains why the case came about and notes its importance in the burgeoning British abolitionist movement.  A summary of the podcast is provided below.

The Zong massacre, long recognised as a notorious event in insurance history, involved the despicable murder of enslaved people in an attempt to claim back losses in insurance. During November and December 1781, the crew of the ship named the Zong threw more than 120 enslaved captives overboard in order to claim insurance on these ‘losses’. This took place only a month after Britain had lost the American Revolution with the Battle of Yorktown. French ships were at that stage just moving in towards the Caribbean, and it looked like Jamaica would be conquered by the French fleet. At that point, Jamaica, which was Britain’s most valuable and important colony, was in a terrible state. The great majority of Britons were invested in the slave trade and Britain was the greatest slave trading nation in the world.

The Zong was a ship captured in Ghana by the Gregson family, Liverpool slave traders, who used this captured ship to transport a very large number of captives to the West Indies, ideally to Kingston, but with only a very small crew. The ship encountered trouble en route, found itself off course and running low on supplies. With not enough water to go round the crew had three choices. The first and the most obvious was to wait for water to arrive, in other words, rain, or another ship, and to sail for Montego Bay as quickly as possible. The second was to batten down the hatches so the slaves could not escape, accept that some would die from dehydration and disease and then to try and sell as many as they could for whatever price they could get when they got to Montego Bay; that’s what normally happened on slave ships in this sort of situation. The third, and the one they chose to take, was to throw 54 women and children overboard in order, they claimed later on, to stop an insurrection; this took place on 29th November 1781. A further 42 individuals, all men, were thrown over on 1st December and sometime after 6th December the crew threw over another 26; 10 Africans threw themselves overboard. This equates to the abhorrent murder of 122 captives and a total of 132 deaths.

The Gregsons then put in an insurance claim, citing the action taken to be lawful to prevent insurrection and rebellion, which at the time was a common claim to make. The underwriter however refused to pay out on the claim. This is thought to have been because the actions of the crew made him doubt that this was a legitimate claim – it looked more like a scheme to maximise profits and make up for the poor return on the voyage. The decision was then left to the courts to decide. Initially the decision went in favour of the slave traders, but on appeal, Lord Mansfield reversed the decision. There were two key reasons for this: the manner in which a number of captives had thrown themselves off the ship;  and the claim that a lack of water had been the reason for insurrection, when in fact there had been heavy rain before, during and after the massacre. Despite Mansfield’s ruling the story has an unsavoury ending: the Gregsons may not have won their claim but they ultimately got away with 122 murders. The case of the Zong was nevertheless of key importance in helping to kickstart the abolitionist movement.

You can view the podcast via the following links:

Acast

iTunes

Spotify

‘The Slave Ship’ by J. M. W. Turner (1840). In the background, the sun shines through a storm while large waves hit the sides of a sailing ship. In the foreground, enslaved people are drowning in the water, while others are being eaten by large fish. Source: Museum of Fine Arts, Boston

Summary of author’s recent publications

Professor Trevor Burnard

Director of the Wilberforce Institute, University of Hull

Today Trevor Burnard, Director of the Wilberforce Institute, provides a summary of two of his recent publications.

Britain in the Wider World, 1603-1800 (London: Routledge, 2020)

2020, it now seems clear, is a decisive year in British history, however it ends. It is a year that has seen the disaster of a major pandemic, will probably see Britain’s withdrawal from Europe and possibly even herald the breakdown of the United Kingdom itself. Just potentially, 2020 will see the final end of a process that began as long ago as 1603, when England/Wales and Scotland were joined together through a common monarch, coming together properly in 1707 and being enlarged by the addition of the kingdom/colony of Ireland into a new polity in 1801 called the United Kingdom. 1603 preceded by a couple of years the founding of the East India Company, giving England and then Britain a toehold in India, which became much bigger after Britain’s victory in the Seven Years War in 1763. It was followed by the tentative start of a British Empire in the Americas, begun in a chaotic and disastrous fashion in England’s first settlement in North America, in Jamestown, Virginia, in 1607. By 1800, that empire, despite the political loss of the 13 colonies and the creation of the USA, was extremely large and world-spanning. My book on how England and then Britain went through this dramatic transformation between 1603 and 1800, one that might be on the verge of finally collapsing, is a British history as written by an historian of the Atlantic world. It explores how the British nation was made in this period and how England/Wales moved from being the pariah of Europe – insular nations devoted to Protestantism and the killing of monarchs – to near global dominance, with a powerful empire and an even more flourishing economy. Britain by 1800 had become a mighty world power and through the Industrial Revolution the richest country in the world, overturning in a few decades China’s millennium-long presence at the top of wealthy nations. I pay particular attention in my book to three things: imperialism, economic growth and changes in gender relations.

Within these three topics, slavery is important, though it is only one of many themes that I cover in this survey of a lengthy period in British history. I deal with slavery here less than I do in other works but I take for consideration Barbara Solow’s famous statement that `it was slavery that made the empty lands of the western hemisphere valuable … [and] what moved in the Atlantic … was predominantly slaves, the output of slaves, the inputs of slave societies and the goods and services purchased with the earnings of slave products.’ America was valuable to Britain because it had plantations and it had plantations due to the work of enslaved Africans. Britain became the most important slavery nation in the eighteenth century. That this was the case makes us pause when thinking about imperialism and the development of settler societies in North America and Australasia. Britain’s movement into the wider world was immensely successful for Britain itself, not least for its poorest inhabitants, who got goods that they wanted from the colonies and could improve their standard of living by moving out of Britain. It came, however, at great cost, including the immiseration of thousands of enslaved people, living miserable lives as coerced workers. The gap between British prosperity and the misery Britain caused its non-white imperial subjects was something that increasingly bothered thinking Britons, not least of whom was a young Hull-born politician and evangelical, William Wilberforce. Born in the triumphal year of 1759, when Britain acquired Canada, Senegal and Bengal, he lived his life in a time when Britain and its empire were important in the world in ways never seen before.

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‘Terror, Horror and the British Atlantic Slave Trade in the Eighteenth Century’ in Robert Anthony, Stuart Carroll and Caroline Dodds Pennock, eds, The Cambridge World History of Violence vol. III 1500-1850 (Cambridge: Cambridge University Press, 2020), 17-35

The Cambridge World History of Violence is a path-breaking four volume series, edited by Australian scholars Joy Damousi and Philip Dwyer, which argues that violence was a key driver of history from ancient to modern times. My chapter on violence in the Atlantic slave trade is in the early modern volume, running from 1500 to 1850. It contributes to an intensive, profoundly meaningful and often disturbing conversation about how violence speaks to critical issues such as the problem of civility in society, the nature of political sovereignty and the state, the legitimacy of conquest and subjugation, the possibilities of popular resistance, and the manifestations of ethnic and racial unrest. I start with J.M.W. Turner’s 1840 masterpiece, Slavers Overthrowing the Dead and Dying and connect to a notorious incident in the history of the Atlantic slave trade, from 1781. That incident was the murder of 122 African captives on the Zong, becalmed off south-west Jamaica, in order to make an insurance claim. I use this and other cases of violence in the Atlantic slave trade to argue that one of the effects of that slave trade was the evocation in slaves of the emotion of terror – the apprehension of worse things happening if one did not obey commands. To show how this worked, I analyze James Field Stanfield’s The Guinea Voyage to explore the workings of terror and horror (a related but different emotion to terror) through violence as it operated in the Atlantic slave trade. I conclude with a consideration of how the terror that was involved in the British Atlantic slave trade inspired abolitionists, not least William Wilberforce, though I concentrate in this chapter on Thomas Clarkson and John Newton, to protest against the slave ship as a place of radical disorder, an essentially lawless place presided over by cruel tyrants. Without the revulsion that was aroused in metropolitan Europeans and Americans about the terror that resulted from the multiple acts of violence that characterized the Atlantic slave trade, abolitionism and humanitarianism would have taken a different shape – and possible been less immediately successful.